This is so true. I like to practice optimism/realism, but it is so much easier to be a cynic (destructive, nihilistic) than an optimist/solutions seeker (constructive). So you constantly have to remind yourself to stay on the right course :-)
Here is some optimism about the cynicism: we need to improve our political and economic systems to help find solutions to these problems. I think we are perfectly capable of doing that. It starts with acknowledging the reality of where we are right now.
“You know how in the fantasy stories, the Hero of Legend always mysteriously appears just in time to fight the Great Evil? It’s not luck, it’s selection bias. If the Hero of Legend appeared in normal times and there was no Great Evil around, they would just end up playing in a grunge band or coding a mobile app.“
This is an excellent post. Well thought out. Congratulations.
That's not to say that there aren't, in this present age, potentially existential threats to the human species sufficiently powerful to drive it back to the dark ages. Some could be instantaneous, others so gradual as to escape a counter effect.
It's possible to envision, for instance, a set of self-reinforcing crises rapidly escalating from minor to major events, mismanaged by a couple of great powers. The major factor could be our increasing reliance on AI.
It's also possible humans will continue to drive innumerable species to extinction. We don't really know how dependent we are on them for our long term survival. We just won't act because each event will seem minor in the scale of things.
It's also possible we will politically stagnate, maybe even endure a long decline toward an amorphous populist stasis, a kind of survival mode existence that prohibits change in the interest of stability. There could be entire regions of the world each locked into its own solitude, patrolling its borders for uninvited ideas, people, or products.
"which should remind Americans that there are enemies in the world more dangerous than other Americans." Great line, it should be remembered more than it is likely to be.
“Panic is a form of hubris. It comes from a feeling that one knows exactly where the world is heading. Bewilderment is more humble and therefore more clear-sighted.” - Yuval Noah Harari
(See also Philip Tetlock, Howard Marks, and many others on the relative impossibility of predicting the future accurately, especially the outcomes of highly complex interrelated systems.)
Unfortunately, neither Tooze nor Smith (nor anyone else really) has clear insight into how all of these "crises" will play out in the future. Nonetheless, approaching the future with optimism, good will and commitment to the common good, I expect, will likely prove more satisfying psychologically and constructive for our communities. Resisting the siren's song of approaching doom narratives pretty much requires strapping ourselves (including opinion writers and prognosticators) to the mast.
Really good post but I was a college freshman when "We Didn't Start The Fire" came out and I would describe this song as a list of random news events that get steadily darker and more alarming as the singer gets closer to the present (1989). It's a story about Boomers' loss of innocence.
I would disagree with that characterization? Every stanza is a mix of trivial and terrible events. Is “rock and roller cola wars” worse than “h-bomb” or “children of thelidomide”? I think the more recent events probably sounded scarier to you at the time because you knew more about them. Plus the early stanzas are only a year each while the last once covers the entire 1980s.
It’s worse than that, it’s unfettered 1980s Reagan-style mega-pop-star capitalism! “My daddy fought in the cola wars, he was a backup dancer for Paula Abdul. “
So I can't prove this but the trivial things in the 1980s stanza are so trivial (or in Sally Ride's case were covered so trivially) that they don't outweigh the horrible things as much as earlier. In particular "Rock and Roller Cola Wars" is absurd. Billy Joel is trying to write a meaningful rock and roll song when rock and roll has sold out.
A theory in fashion history says fashion will continue to progressively adopt more extreme versions of a style until it becomes physically impossible to wear. At that point, its design replacement is its opposite (relative to the extreme) -- so fashion goes up and down in repeated bell curves, a cyclical wave. But the main thing is the 'impossible to wear' part—organic human needs anchor fashion to the degree of wear-ability. Crises seem to have similar repeating cycles, similarly anchored, but also include food and shelter, in addition to clothing. New (relative) optimism springs from human situations which no longer meet physical human needs. The trick is to recognize human limits earlier, structure society to prevent intolerable human conditions, and not chase the wants (I know, good luck with that). Interestingly, those goals can succeed most of the time via Human Ecology education to age twenty; it's the study of human needs and how to meet them -- very few schools offer it. Then, maybe we could be absolutely happy most the time instead of relatively happy some of the time.
My friends use the concept of the pendulum: ideas become overvalued and push humanity way outside its equilibrium point. As Noah says, there are natural stabilisers that bring things back towards the centre. The problem is that the further things have gone from the centre, the further they are likely to overcorrect in the opposite direction!
Yes, one of the problems is what seems to be the infinite ability of humans to adapt — makes it harder to change something. A broader based perspective on self valuing should be taught early.
Interesting that within this worldview, half of all existential threats amount to "leftists lose power". Funny how that works out.
It's also quite abhorrent that progressives consider these events "good news". To the other 94%, what we've apparently observed over the past year is that you can cause unprecedented inflation, a recession, a stock market crash, surging gas and food prices, skyrocketing murder rates, and forced injections and mutilation of children... and get away with it largely unscathed. After the last 2 years of mass suffering, at least a symbolic moral repudiation of the perpetrators would have quenched some of the latent blood lust, but with recent events it seems it will only grow more intense. I don't see how this could possibly be interpreted as a victory for bipartisanship - it is a victory for mass murderers, in the most literal sense. Mass murderers being rewarded for committing mass murder will not be forgotten, and it will certainly not make anyone more inclined to find common ground with those who are rewarding the mass murderers.
Excellent post. I addition to the media addiction to doom and gloom and the cognitive biases you highlighted, I think there is always a desire to identify an overarching theme with a catchy label. Instead of a motley collection of challenges, a polycrisis. Everything becomes framed as a paradigm shift. I am less optimistic on the buffer mechanisms, as it seems to me that in many cases we are just patching things up. Two examples: Yes, the Russia-triggered energy crisis accelerates the push for renewables in Europe, but it has not yet really pushed us to a more realistic discussion on the energy transition, including the role of nuclear and natural gas. Similarly on Covid, where we still seem to be unable to have a rational ex-post assessment of the pandemic response. So yes, every crisis triggers a response, but the response does not always get us much closer to the solutions, in my view.
We are often not great at identifying the learning points from history...so we make the same mistakes over and over. See Bobson above: we need to have some degree of agreement on what IS (or what actually happened, see Ludex above) before thinking about/discussing how we can learn from it. And doing that well before adding in the "oughts/shoulds" and "musts" that seem for many people to come before having agreement on the reality of the situation.
The corollary to a wicked problem is that solutions are doomed. Solutions will only exacerbate complexity, waste resources, and/or produce positive feedback loops that delude solvers into false hope. (Negative feedback loops are more helpful in emergent wicked problems.)
I don’t understand how one could NOT see how much the crisis caused by Russia’s invasion of Ukraine is both:
1. Accelerating decarbonization across Europe.
2. Destroying all the political pull and fellow travelers Putin spent decades building in Europe and America.
I think a big part of it is people’s strong status quo basis. People often don’t like change because they can’t envision it. Likewise people don’t remember how much systems have changed in the past, and can’t envision current systems changing in response to current crisis. Therefore, since they can’t envision system adaption, they project collapse.
I would disagree with status quo bias being a failure of imagination.
Political conservatism has no shortage of imagination -- and I mean that as a compliment *and* a backhanded compliment. :)
Conservatism has a palpable, material status quo preference. Why? Conservatives' relationship with hierarchy. The flipside of the "is-ought" problem is the "is-must" problem.
When there's a disagreement over the problem of what *is*, the "ought" and "must" responses are the opposing answers. They're also rivals. If one person says "Things ought to be this way," the conservative doesn't just merely say "No, they ought not," but also "Things must be this way."
Hierarchy is the mechanism that allows us to make sense of order. And orders overlap. And humans' purpose is to uphold the mechanisms that enable the orderly processes of the world.
Conservatives often make the claim of a unique insight into the nature of order, and their elevated place in hierarchies is necessary and justified. So, there's the obvious material, vested interest in benefitting from hierarchy. But there's also a mental interest in hierarchy. Orders can unravel swiftly and violently. On the other hand, order can naturally degenerate. (Entropy is a conservatism principle.) Time's arrow goes one way. Living things die. Objects become weaker with use. Material bonds break down. They loathe this disorder, but abide by it because even doubting this order hastens degeneracy to a more swift, violent end.
When things are going well and you like the status quo why would you want change?
Desire for change is driven by not liking the way things are. Human history is about learning how to control the world around us because it gets in the way of our needs and wants.
But our brains struggle to adapt to change that is too rapid, we all have our individual MAYA tolerance for change. I like the concept of 10/80/10 personality distribution: 10% are risk takers who thrive on change, 10% are staid, resist-change-at-all -cost types and the rest can get pulled either way depending on the circumstances.
That reminds me of a conversation I had with a man at work. He was expressing skepticism regarding the change to electrically powered vehicles in particular the sheer scope of infrastructure building and change, he said we just don't have the capacity to generate that much electricity to power the trucking industry as well as all the cars, buses etc. I said, yes but we have already done this twice. First the change from trains and horse powered transport--our entire nation was set up for that. The idea of extracting oil, refining it and using it to power individual vehicles across the nation probably caused horse breeders, buggy whip makers and hostlers to scoff at first. The second major change was the creation of the interstate highway system across the nation-- when was the last time you drove on a dirt road? I said to him I can understand that, it is a very different kind of future and can be hard to stretch one's imagination to envision that. Getting from where we are now --point A to B probably will involve a lot of smaller steps.
I don't doubt that it's *physically possible* to build the infrastructure necessary to generate and distribute the electricity needed to have a major WEIRD nation running on electric cars; I doubt that the socio-political structures of WEIRD countries will allow this infrastructure to be built. There are so many veto points, so much grifting, grafting, and bureaucracy, that under any conditions short of an emergency I can't see it actually happening.
This may have been true for the transition to the automobile as well. Remember, it took the Depression and WWII (and the corresponding total mobilization of society) to achieve that.
Great article! The mechanism of poly solutions seems similar to recessions: shake out the weak businesses to make the strong ones prosper. In times of crisis we are just forced to come up with good solutions, instead of merely incentivised to find them (or bad solutions that look like good ones short term).
Not seeing anything that has prepared us for the next century of slow global growth and increasing inequality forecast by Piketty. We do a horrible job of mitigating future social problems that affect up to 30% of the population. A lot of one’s sentiment on polycrisis relates to how much you care about sacrificing a minority for the benefit of a global middle class. The standard of ‘good enough’ lacks an agreed upon definition for folks to engage in these debates.
"the next century of slow global growth and increasing inequality forecast by Piketty" <-- Ahh, a forecast based on recent past trends! Love those. ;-)
I have a question for Noah, it's off today's topic, but this forum seems like a polite to submit it. The question relates to the tax deduction for charitable giving. If the government were to eliminate this deduction and make a compensating revenue neutral reduction in tax rate or policy, what would be the likely finical impact on charities in the long term. I ask because several times of late I've read that religious objections to same sex marriage (up to and including arguments in the Supreme Court) and other cultural hot button issues has been because they felt that they would be forced to choose between their "moral" position and the loss of their tax exempt status. This seems to me like they are saying "no justice for you if it costs the church money". Maybe the root of the problem is tax exempt status, so I'm interested in the impact of eliminating it, for all charities.
I've never had an opportunity to comment on an optimistic blog post before.
. . . .
I don't know how to do it.
This is so true. I like to practice optimism/realism, but it is so much easier to be a cynic (destructive, nihilistic) than an optimist/solutions seeker (constructive). So you constantly have to remind yourself to stay on the right course :-)
Standard procedure is to try and undercut the optimism, by any means necessary.
We've grown comfortable in our dark dank internet cave, and must lash out at anyone that attempts to brighten the place up!
Optimism or solution seeking must be immediately countered with cynism.
Here is some optimism about the cynicism: we need to improve our political and economic systems to help find solutions to these problems. I think we are perfectly capable of doing that. It starts with acknowledging the reality of where we are right now.
“You know how in the fantasy stories, the Hero of Legend always mysteriously appears just in time to fight the Great Evil? It’s not luck, it’s selection bias. If the Hero of Legend appeared in normal times and there was no Great Evil around, they would just end up playing in a grunge band or coding a mobile app.“
This is a wonderfully silly analogy.
When the Hero of Legend appears when there is no Big Bad hanging around to defeat, you get Ultima IV.
Or become the villain. :)
There's an interesting movie that touches on that idea in one of the story lines: https://www.imdb.com/title/tt1244666/?ref_=fn_al_tt_2
This is an excellent post. Well thought out. Congratulations.
That's not to say that there aren't, in this present age, potentially existential threats to the human species sufficiently powerful to drive it back to the dark ages. Some could be instantaneous, others so gradual as to escape a counter effect.
It's possible to envision, for instance, a set of self-reinforcing crises rapidly escalating from minor to major events, mismanaged by a couple of great powers. The major factor could be our increasing reliance on AI.
It's also possible humans will continue to drive innumerable species to extinction. We don't really know how dependent we are on them for our long term survival. We just won't act because each event will seem minor in the scale of things.
It's also possible we will politically stagnate, maybe even endure a long decline toward an amorphous populist stasis, a kind of survival mode existence that prohibits change in the interest of stability. There could be entire regions of the world each locked into its own solitude, patrolling its borders for uninvited ideas, people, or products.
Thanks! Yes, I agree there are big threats...
"which should remind Americans that there are enemies in the world more dangerous than other Americans." Great line, it should be remembered more than it is likely to be.
“Panic is a form of hubris. It comes from a feeling that one knows exactly where the world is heading. Bewilderment is more humble and therefore more clear-sighted.” - Yuval Noah Harari
(See also Philip Tetlock, Howard Marks, and many others on the relative impossibility of predicting the future accurately, especially the outcomes of highly complex interrelated systems.)
Unfortunately, neither Tooze nor Smith (nor anyone else really) has clear insight into how all of these "crises" will play out in the future. Nonetheless, approaching the future with optimism, good will and commitment to the common good, I expect, will likely prove more satisfying psychologically and constructive for our communities. Resisting the siren's song of approaching doom narratives pretty much requires strapping ourselves (including opinion writers and prognosticators) to the mast.
And yet, in today’s NYT, Cascade folks: https://www.nytimes.com/2022/11/13/opinion/coronavirus-ukraine-climate-inflation.html?fbclid=IwAR2qZ2hT0iQZf_AJtuxGvxgeInbDhcL9ma90WXYnweez4acgVDQH4xAQsi0
Of course. Disaster sells, one of Noah’s points.
Really good post but I was a college freshman when "We Didn't Start The Fire" came out and I would describe this song as a list of random news events that get steadily darker and more alarming as the singer gets closer to the present (1989). It's a story about Boomers' loss of innocence.
I would disagree with that characterization? Every stanza is a mix of trivial and terrible events. Is “rock and roller cola wars” worse than “h-bomb” or “children of thelidomide”? I think the more recent events probably sounded scarier to you at the time because you knew more about them. Plus the early stanzas are only a year each while the last once covers the entire 1980s.
Yeah, it starts off all about war and ends up with a bunch of people doing drugs...that's kind of an improvement!
It’s worse than that, it’s unfettered 1980s Reagan-style mega-pop-star capitalism! “My daddy fought in the cola wars, he was a backup dancer for Paula Abdul. “
So I can't prove this but the trivial things in the 1980s stanza are so trivial (or in Sally Ride's case were covered so trivially) that they don't outweigh the horrible things as much as earlier. In particular "Rock and Roller Cola Wars" is absurd. Billy Joel is trying to write a meaningful rock and roll song when rock and roll has sold out.
Footnote that at that time Bruce Springsteen utterly refused for his music to be used in any commercials.
A theory in fashion history says fashion will continue to progressively adopt more extreme versions of a style until it becomes physically impossible to wear. At that point, its design replacement is its opposite (relative to the extreme) -- so fashion goes up and down in repeated bell curves, a cyclical wave. But the main thing is the 'impossible to wear' part—organic human needs anchor fashion to the degree of wear-ability. Crises seem to have similar repeating cycles, similarly anchored, but also include food and shelter, in addition to clothing. New (relative) optimism springs from human situations which no longer meet physical human needs. The trick is to recognize human limits earlier, structure society to prevent intolerable human conditions, and not chase the wants (I know, good luck with that). Interestingly, those goals can succeed most of the time via Human Ecology education to age twenty; it's the study of human needs and how to meet them -- very few schools offer it. Then, maybe we could be absolutely happy most the time instead of relatively happy some of the time.
My friends use the concept of the pendulum: ideas become overvalued and push humanity way outside its equilibrium point. As Noah says, there are natural stabilisers that bring things back towards the centre. The problem is that the further things have gone from the centre, the further they are likely to overcorrect in the opposite direction!
Yes, one of the problems is what seems to be the infinite ability of humans to adapt — makes it harder to change something. A broader based perspective on self valuing should be taught early.
Interesting that within this worldview, half of all existential threats amount to "leftists lose power". Funny how that works out.
It's also quite abhorrent that progressives consider these events "good news". To the other 94%, what we've apparently observed over the past year is that you can cause unprecedented inflation, a recession, a stock market crash, surging gas and food prices, skyrocketing murder rates, and forced injections and mutilation of children... and get away with it largely unscathed. After the last 2 years of mass suffering, at least a symbolic moral repudiation of the perpetrators would have quenched some of the latent blood lust, but with recent events it seems it will only grow more intense. I don't see how this could possibly be interpreted as a victory for bipartisanship - it is a victory for mass murderers, in the most literal sense. Mass murderers being rewarded for committing mass murder will not be forgotten, and it will certainly not make anyone more inclined to find common ground with those who are rewarding the mass murderers.
Excellent post. I addition to the media addiction to doom and gloom and the cognitive biases you highlighted, I think there is always a desire to identify an overarching theme with a catchy label. Instead of a motley collection of challenges, a polycrisis. Everything becomes framed as a paradigm shift. I am less optimistic on the buffer mechanisms, as it seems to me that in many cases we are just patching things up. Two examples: Yes, the Russia-triggered energy crisis accelerates the push for renewables in Europe, but it has not yet really pushed us to a more realistic discussion on the energy transition, including the role of nuclear and natural gas. Similarly on Covid, where we still seem to be unable to have a rational ex-post assessment of the pandemic response. So yes, every crisis triggers a response, but the response does not always get us much closer to the solutions, in my view.
We are often not great at identifying the learning points from history...so we make the same mistakes over and over. See Bobson above: we need to have some degree of agreement on what IS (or what actually happened, see Ludex above) before thinking about/discussing how we can learn from it. And doing that well before adding in the "oughts/shoulds" and "musts" that seem for many people to come before having agreement on the reality of the situation.
The idea of a "wicked problem" is similar but better articulated than "polycrisis". Climate Change is usually included among wicked problems.
https://www.wickedproblems.com/1_wicked_problems.php
Thanks for that link, really interesting
The corollary to a wicked problem is that solutions are doomed. Solutions will only exacerbate complexity, waste resources, and/or produce positive feedback loops that delude solvers into false hope. (Negative feedback loops are more helpful in emergent wicked problems.)
Another great post, as usual!
I don’t understand how one could NOT see how much the crisis caused by Russia’s invasion of Ukraine is both:
1. Accelerating decarbonization across Europe.
2. Destroying all the political pull and fellow travelers Putin spent decades building in Europe and America.
I think a big part of it is people’s strong status quo basis. People often don’t like change because they can’t envision it. Likewise people don’t remember how much systems have changed in the past, and can’t envision current systems changing in response to current crisis. Therefore, since they can’t envision system adaption, they project collapse.
I would disagree with status quo bias being a failure of imagination.
Political conservatism has no shortage of imagination -- and I mean that as a compliment *and* a backhanded compliment. :)
Conservatism has a palpable, material status quo preference. Why? Conservatives' relationship with hierarchy. The flipside of the "is-ought" problem is the "is-must" problem.
When there's a disagreement over the problem of what *is*, the "ought" and "must" responses are the opposing answers. They're also rivals. If one person says "Things ought to be this way," the conservative doesn't just merely say "No, they ought not," but also "Things must be this way."
Hierarchy is the mechanism that allows us to make sense of order. And orders overlap. And humans' purpose is to uphold the mechanisms that enable the orderly processes of the world.
Conservatives often make the claim of a unique insight into the nature of order, and their elevated place in hierarchies is necessary and justified. So, there's the obvious material, vested interest in benefitting from hierarchy. But there's also a mental interest in hierarchy. Orders can unravel swiftly and violently. On the other hand, order can naturally degenerate. (Entropy is a conservatism principle.) Time's arrow goes one way. Living things die. Objects become weaker with use. Material bonds break down. They loathe this disorder, but abide by it because even doubting this order hastens degeneracy to a more swift, violent end.
When things are going well and you like the status quo why would you want change?
Desire for change is driven by not liking the way things are. Human history is about learning how to control the world around us because it gets in the way of our needs and wants.
But our brains struggle to adapt to change that is too rapid, we all have our individual MAYA tolerance for change. I like the concept of 10/80/10 personality distribution: 10% are risk takers who thrive on change, 10% are staid, resist-change-at-all -cost types and the rest can get pulled either way depending on the circumstances.
That reminds me of a conversation I had with a man at work. He was expressing skepticism regarding the change to electrically powered vehicles in particular the sheer scope of infrastructure building and change, he said we just don't have the capacity to generate that much electricity to power the trucking industry as well as all the cars, buses etc. I said, yes but we have already done this twice. First the change from trains and horse powered transport--our entire nation was set up for that. The idea of extracting oil, refining it and using it to power individual vehicles across the nation probably caused horse breeders, buggy whip makers and hostlers to scoff at first. The second major change was the creation of the interstate highway system across the nation-- when was the last time you drove on a dirt road? I said to him I can understand that, it is a very different kind of future and can be hard to stretch one's imagination to envision that. Getting from where we are now --point A to B probably will involve a lot of smaller steps.
I don't doubt that it's *physically possible* to build the infrastructure necessary to generate and distribute the electricity needed to have a major WEIRD nation running on electric cars; I doubt that the socio-political structures of WEIRD countries will allow this infrastructure to be built. There are so many veto points, so much grifting, grafting, and bureaucracy, that under any conditions short of an emergency I can't see it actually happening.
This may have been true for the transition to the automobile as well. Remember, it took the Depression and WWII (and the corresponding total mobilization of society) to achieve that.
Great article! The mechanism of poly solutions seems similar to recessions: shake out the weak businesses to make the strong ones prosper. In times of crisis we are just forced to come up with good solutions, instead of merely incentivised to find them (or bad solutions that look like good ones short term).
In good times you can take risks and try new things and get away with them. Bad times weed out which of those experiments actually work.
Not seeing anything that has prepared us for the next century of slow global growth and increasing inequality forecast by Piketty. We do a horrible job of mitigating future social problems that affect up to 30% of the population. A lot of one’s sentiment on polycrisis relates to how much you care about sacrificing a minority for the benefit of a global middle class. The standard of ‘good enough’ lacks an agreed upon definition for folks to engage in these debates.
"the next century of slow global growth and increasing inequality forecast by Piketty" <-- Ahh, a forecast based on recent past trends! Love those. ;-)
What do you mean by growth?
I have a question for Noah, it's off today's topic, but this forum seems like a polite to submit it. The question relates to the tax deduction for charitable giving. If the government were to eliminate this deduction and make a compensating revenue neutral reduction in tax rate or policy, what would be the likely finical impact on charities in the long term. I ask because several times of late I've read that religious objections to same sex marriage (up to and including arguments in the Supreme Court) and other cultural hot button issues has been because they felt that they would be forced to choose between their "moral" position and the loss of their tax exempt status. This seems to me like they are saying "no justice for you if it costs the church money". Maybe the root of the problem is tax exempt status, so I'm interested in the impact of eliminating it, for all charities.
Honestly, it may just be that polycrisis is a really cool word