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static's avatar

One primary bad assumption about the mission in Afghanistan is that there is some fundamental need for Afghanistan to exist as a single country, that these colonial borders should be maintained at a great cost in human life. The ruling group you mentioned in Japan shared a culture, language, religion, and ethnicity with a majority of the country, although significant minorities existed (Okinawan, Ainu). In Afghanistan, things are much more divided. Would the Tajiks be better served as part of Tajikistan? Would the Persian speakers be better off with Iran? Would they at least be better off separate from the Pashtuns in three countries? Is it fair to expect a fledgling government to solve the complex Sunni/Shia divide?

The fact that we go in there expecting new states that are still figuring out how to collect taxes to solve difficult problems of protecting minorities that remain challenges for advanced states seems so unrealistic it is hard to believe it is possible. However, I don't think we had to settle for letting the Taliban rule over everyone. We failed on this with the Kurds in Iraq, and expected their new democracy to solve the Sunni/Shia problem. Somehow we found peace in Yugoslavia, by getting every group their own country. Why don't we try this approach more often?

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Susan's avatar

I know little about this part of the world, but my son is far more knowledgeable and felt I should offer an alternative view on some of your propositions:

Thanks for the interesting read, Noah. On the two main points – that American military presence does not magically make countries more like America, and that the reason post-war Afghanistan does not resemble post-war Japan is primarily due to local factors – I agree, but I think there are some important misreadings of the situation.

Primarily, the idea that “… the only authority able to impose real order in the past few centuries was the Taliban” is factually wrong, deeply patronising, and promotes a misconception that ultimately serves to excuse America from blame for the outcome. While the name ‘Afghanistan’ is comparatively new, the part of the world to which it refers, historically known as Khorasan, has been well-run for much of its history. Over the past few centuries alone, the Shaybanid Khanate (based in modern Uzbekistan), the Safavid Dynasty of Persia, and the local Durrani Shahs have all been competent and effective rulers of the territory; the cities of Kabul, Herat, Balkh, and Mazar-e Sharif have been cultural centres for centuries.

Even in the 20th Century, the period from the end of the First World War to the very late 1970s was marked by stability, rising prosperity, and integration into global society; while rural areas may have been conservative in habit, as rural areas almost universally are around the world, society as a whole was generally open and becoming steadily more so. Anarchy and misrule has been the historical exception, rather than the rule, and usually occurs on the border with foreign states (like the Raj, or the Sikh state in the late C18 to early C19) or in response to foreign intervention that disrupts local patterns of authority. While Afghan society and its power structures are certainly nothing like Japan’s, and may be less familiar or accessible to outsiders, Afghanistan is not historically ungovernable.

There are some other issues (the term ‘tribal society’ obscures a lot of complexity, and the identification of ‘empires’ with ‘settler colonies and population replacement’ is inappropriate and refers to only one of many possible models of imperial organisation and exploitation, to name just two), but most importantly, the excuse offered for the present outcome – that Afghanistan is simply historically ungovernable – is untrue, misleading, and serves to mask the many failings of the US in its Afghan adventures.

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